Thoughts and Ruminations
Hopi Prophecy – The Great PurificationSat, September 17, 2005 - 12:42 PM
Turning to the Hopi tradition, one of the most memorable speakers came on March 27, 2001. Hopi Elder Chief Dan Evehema had this message for mankind:
“We Hopi believe that the human race has passed through three different worlds and life ways since the beginning. At the end of each prior world, human life has been purified or punished by the Great Spirit, or Massau, due mainly to corruption, greed and turning away from the Great Spirit’s teachings. The last great destruction was the flood which destroyed all but a few faithful ones who asked and received a permission from the Great Spirit to live with Him in this new land. The Great Spirit said, ‘It is up to you, if you are willing to live my poor, humble and simple life way. It is hard but if you agree to live according to my teachings and instructions, if you never lose faith in the life I shall give you, you may come and live with me.’ The Hopi and all who were saved from the great flood made a sacred covenant with the Great Spirit at that time. We Hopi made an oath that we will never! turn away from Him. For us the Creator’s laws never change or break down.
“We are now faced with great problems, not only here but throughout the land. Ancient cultures are being annihilated. Our people’s lands are being taken from them, leaving them no place to call their own. Why is this happening? It is happening because many have given up or manipulated their original spiritual teachings. The way of life which the Great Spirit has given to all its people of the world, whatever your original instructions are not being honored. It is because of this great sickness-called greed, which infects every land and country that simple people are losing what they have kept for thousands of years.
“Now we are at the very end of our trail. Many people no longer recognize the true path of the Great Spirit. They have, in fact, no respect for the Great Spirit or for our precious Mother Earth, who gives us all life.
“We are instructed in our ancient prophecy that this would occur. We were told that someone would try to go up to the moon: that they would bring something back from the moon; and that after that, nature would show signs of losing its balance. Now we see that coming about. All over the world there are now many signs that nature is no longer in balance. Floods, drought, earthquakes, and great storms are occurring and causing much suffering. We do not want this to occur in our country and we pray to the Great Spirit to save us from such things. But there are now signs that this very same thing might happen very soon on our own land.”
As with Mayan tradition, Hopi prophecy also talks of us having Four Worlds, with the Fifth World about to emerge from the ashes of the Fourth, the timing signified by Nine Signs:
The coming of white-skinned men, who take land that is not theirs and who strike their enemies with thunder (guns)
The coming of spinning wheels filled with voices (covered wagons)
A strange beast like a buffalo but with long horns that overruns the land in large numbers (cattle)
The land is crossed by snakes of iron (railroad tracks)
The land is crossed by a giant spider’s web (power lines)
The land is crossed with rivers of stone that make pictures in the sun (mirages on asphalt and concrete roads)
The sea turns black, killing many living things (oil spills)
Many youth, who wear their hair long like our people, come to the tribal nations to learn our ways and wisdom (hippies)
A dwelling-place in the heavens, above the earth, falls with a great crash, appearing as a blue star (future demise of a space station?).
These are the signs of impending great destruction, or ‘columns of smoke and fire such as the white man has made in the deserts (above-ground atomic testing). Following the destruction, ‘there will be much to rebuild.’ And very soon afterward, The Great Spirit (known as Pahana or Massau) will return, bringing with him the dawn of the Fifth World.
Hopi Prophecy Rock
The famous Hopi Prophecy Rock clearly depicts two paths:
1) A ‘two-hearted path,’ with three individuals upon it. A two-hearted person is one who thinks with his head rather than his heart. Modern man is out of balance because he lives in a left-brain dominated society, leading to imbalance and conflict, and ultimately to the destruction of those on it.
2) A ‘one-hearted path,’ or one that is in balance and harmony with the universe.
The Prophecy Rock shows a junction where the two-hearted people have a choice of choosing to start thinking with their hearts or continue to think with their heads only. If they choose the latter, it will lead to self-destruction, symbolized by the lightning strike from a cloud. If people chose to think with their hearts, they will return to the one-hearted path and their own survival.
The Rock shows three half-circles that represent three world-shakings, as the Source strives to remind us of how we are all related. The first shaking occurs when man tosses bugs into the air (airplanes, first used in World War I). The second world-shaking occurs when man uses the Hopi migration symbol in war (swastika adopted by Hitler in World War II). The third shaking will be recognized by a red cover or cloak, which could point to Communist China. Hopi prophecy also says that signs of the third shaking will be:
• The trees die (acid rain or destruction of the rainforest).
• Man builds a house in the sky (space stations).
• Cold places become hot, and hot places will become cold (extreme weather).
• Lands sink into the ocean, and lands will rise out of the sea.
• The Blue Star Kachina appears.
Only by undergoing the Hopi process of Purification can we set foot on the Return Path to the One-hearted Path, and just hope that we haven’t gone past that point. Purification involves a number of elements:
Repentance, or rethinking, of the Two-heated Way of Life. This involves commitment, deep knowing that we are all One, acceptance of personal power to create change, and following our inner guidance. It is good to do this in groups, because it reminds us that the whole is greater than the sum of the parts. Also, as individuals, we are so rooted in our Two-hearted ways that we need others to help point them out to us. Once we as a group have identified and committed to a One-hearted vision, we can begin to live it, first within the group, then increasingly in the outer Two-hearted world. Then like-minded groups may join together to form ‘villages,’ ready for when the Two-hearted Path collapses in ruins.
Sovereignty, or self-respect, and respect for the sovereignty of others. It is also about taking responsibility for our creations and good stewardship for whatever is in our sphere of influence. For example, the Fifth World view of the planet is as a partner to be nurtured rather than as a resource to be consumed and discarded. Also, wealth and abundance will not be hoarded by those whose lands produce it, but will be shared equitably. Finally, any decision about stewardship will never be short-term but will consider the impact on future generations.
Truthfulness. Confusion over ‘what should be’ versus ‘what is’ separates us from the realities of life. We look for quick fixes, Hollywood endings and the latest fads rather than ‘walking the talk’ and ‘doing the work.’ One group may import ‘what works’ from another group and impose it on themselves, but disharmony may result. This leads to strife, conflict, and even war. Other cultures become too complex and collapse under their own weight, thrusting the people into anarchy until new ways are found. This is the inevitable outcome of the Two-hearted Path, and we are seeing its effects now as fewer and fewer Americans believe that government is ‘by the people, for the people.’ Our lives float between hope and fear, unrooted in ‘what is.’ From the moment of our birth, we are indoctrinated into membership of our culture, with prison or asylum awaiting dissenters. We leave school, tra! ined to become ‘another brick in the wall,’ mindlessly perpetuating the Two-hearted Path. The Hopi language has no equivalent of, “I’m busy,” or, “I’m sorry.” Busy-ness and apology are not part of the One-hearted Path; and will not carry us through the collapse of the Fourth World and emergence into the Fifth.
We’ve already established that a significant shift is underway in consciousness in accepting weather and climate conditions. It is no longer a question of, “Are there ‘earth changes’?” The only questions are: “How, what, when and where?” In other words, “What is it going to look like?” and to that we have no answers.
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|Why does this not suprise me? Well it would explain the sudden changes and realizations in my life, so I guess it's all a matter of waiting and seeing what happens. Who would have known that througout my life I went back to my roots (native american beliefs)...they seem to be the most sane and most respectful. I couldn't help, but notice they Hopi belief is a bit like The Armagedon setup.|
Known as the messiah to his followers, Wovoka was the Paiute mystic whose religious pronouncements spread the Ghost Dance among many tribes across the American West. Wovoka was born in Western Nevada, in what is now Esmeralda County, in about 1856. Little is known about his early life, but at about age fourteen his father died, leaving Wovoka to be raised by the family of David Wilson, a nearby white rancher. Wovoka soon took the name Jack Wilson, by which he was broadly known among both neighboring whites and Indians, and worked on Wilson's ranch well into adulthood. He learned to speak English and apparently had a fair amount of contact with Christianity.
At around age thirty, Wovoka began to weave together various cultural strains into the Ghost Dance religion. He had a rich tradition of religious mysticism upon which to draw. Around 1870, a northern Paiute named Tävibo had prophesied that while all whites would be swallowed up by the earth, all dead Indians would emerge to enjoy a world free of their conquerors. He urged his followers to dance in circles, already a tradition in the Great Basin area, while singing religious songs. Tävibo's movement spread to parts of Nevada, California and Oregon.
Whether or not Tävibo was Wovoka's father, as many at the time assumed, in the late 1880's Wovoka began to make similar prophecies. His pronouncements heralded the dawning of a new age, in which whites would vanish, leaving Indians to live in a land of material abundance, spiritual renewal and immortal life. Like many millenarian visions, Wovoka's prophecies stressed the link between righteous behavior and imminent salvation. Salvation was not to be passively awaited but welcomed by a regime of ritual dancing and upright moral conduct. Despite the later association of the Ghost Dance with the Wounded Knee Massacre and unrest on the Lakota reservations, Wovoka charged his followers to "not hurt anybody or do harm to anyone. You must not fight. Do right always... Do not refuse to work for the whites and do not make any trouble with them."
While the Ghost Dance is sometimes seen today as an expression of Indian militancy and the desire to preserve traditional ways, Wovoka's pronouncements ironically bore the heavy mark of popular Christianity. His invocation of a "Supreme Being," immortality, pacifism and explicit mentions of Jesus (often referred to with such phrases as "the messiah who came once to live on earth with the white man but was killed by them") all speak of an infusion of Christian beliefs into Paiute mysticism.
The Ghost Dance spread throughout much of the West, especially among the more recently defeated Indians of the Great Plains. Local bands would adopt the core of the message to their own circumstances, writing their their own songs and dancing their own dances. In 1889 the Lakota sent a delegation to visit Wovoka. This group brought the Ghost Dance back to their reservations, where believers made sacred shirts -- said to be bullet-proof -- especially for the Dance.
The slaughter of Big Foot's band at Wounded Knee Creek in 1890 was cruel proof that whites were not about to simply vanish, that the millennium was not at hand. Wovoka quickly lost his notoriety and lived as Jack Wilson until sometime in 1932. He left the Ghost Dance as evidence of a growing pan-Indian identity which drew upon elements of both white and Indian traditions.
I couldnot agree moreWhen the nativeamericans, tried for hunderds of years, to explain, You have to understand nature rules and follow them. When you don't, nature is the on;y Mother that is not forgiving. It's sad, that we live in a world that is ruled by greed and not by heart.