Unsere Zukunft hängt vielmehr von einem richtigen Verhältnis zu Gaia als von dem endlosen Drama des ewig menschlichen ab.

If you want to change the results and you cannot change the circumstances, then you must change what is possible. This website is dedicated to reinventing what is possible: Just stop. Build an ark.

The Earth - Gaia - is about 4,6 billion years old. For an easier understanding, let’s cut this time-span down to 46 years. The early years of Gaia's existence are clouded in the mists of history. It wasn't until the age of 42 that the earth started to bloom.
After about 44 years, dinosaurs inhabited the planet. Some eight months ago the first mammals evolved, and during this last week the first hominids entered the scene. Modern man has existed for only about four hours; some sixty minutes ago he took up agriculture, and a minute ago the industrial revolution began.
During these very last sixty seconds man has managed to turn Gaia into a garbage dump, to exterminate thousands of plant and animal species, to kill an uncountable number of his own kind, to loot the planet's resources, to pollute soil, air and water and to leave radiating waste for future generations.
Within the next few seconds, all of us will decide whether we are going to make life on Gaia impossible, or develop a consciousness that allows us a future existence with Gaia, because Earth and its atmosphere have the ability to regulate and sustain the necessary conditions for life.
It would be wrong, however, to interpret these findings to mean that if we continue to go on as we have so far, that Gaia - Spaceship Earth - would live on though,

without its human passengers.

Adam von Bremen 1595:IV,26,Kap.233

If you don`t have a Family go on rewilding, on to the wolf steps on yourself !

www.greenanarchy.info/rewild.php

For most green/anti-civilization/primitivist anarchists, rewilding and reconnecting with the earth is a life project. It is not limited to intellectual comprehension or the practice of primitive skills, but instead, it is a deep understanding of the pervasive ways in which we are domesticated, fractured, and dislocated from our selves, each other, and the world, and the enormous and daily undertaking to be whole again. Rewilding has a physical component which involves reclaiming skills and developing methods for a sustainable co-existence, including how to feed, shelter, and heal ourselves with the plants, animals, and materials occurring naturally in our bioregion. It also includes the dismantling of the physical manifestations, apparatus, and infrastructure of civilization. Rewilding has an emotional component, which involves healing ourselves and each other from the 10,000 year-old wounds which run deep, learning how to live together in non-hierarchical and non-oppressive communities, and deconstructing the domesticating mindset in our social patterns. Rewilding involves prioritizing direct experience and passion over mediation and alienation, re-thinking every dynamic and aspect of our reality, connecting with our feral fury to defend our lives and to fight for a liberated existence, developing more trust in our intuition and being more connected to our instincts, and regaining the balance that has been virtually destroyed after thousands of years of patriarchal control and domestication. Rewilding is the process of becoming uncivilized.

>>In der Trunkenheit der Ekstase haben wir
die Winde bestiegen.<<

"while the medicine people take their work very seriously,
they never take themselves seriously."
-don Manuel Quispe

"If there’s a path that means someone has all ready been there."
-Eric Zvonchenko

"If there’s no path, no one has ever been there…."
-Marc McCoy

"May we be those who shall renew this existence."
-Zarathustra

"God enters the soul through a wound."
-John Bunyan

"Until you make peace with who you are, you'll never be content with what you have."
-Doris Mortman

"I have never seen any evidence of evil in nature out side of the dellusions of man."
-Chen Cho Dorje

"Reality is better then it seems."
-Huston Smith

"Shaman are born, not made, in every culture, even the declining west."
-Chuchuhuasi

"in bocca al lupo"
...italian saying...

"Life is living up to the expectations of your own prayers..."
-chincho dorge

"One lantern, many sides of multicoloured glass, different lights, but the same source.
you don't follow the light, but the source of the light, the flame. "
-Woorama

" Imagine what it was like before we had traditions before we had cultures and "people"
that primordial time when all that we know now was being born...
that time is still right now..."
-Chencho dorge

"Be not discouraged, keep on, there are divine things well envelop'd.
I swear to you there are divine things more beautiful than words can tell"
-Walt Whitman


The problem is the solution
• Transform challenges into opportunities.
• Match the output of a component with the needs of another.
whole systems design philosophy....

"The greatest challenge the teacher faces is not teaching what they know,
the greatest challenge is teaching how to learn."
-ChenCho Dorge

"If Source brings you to it - Source will bring you through it".
...... and you are that source... thats whats so amazing...

"The highest truth cannot be put into words.
Therefore the greatest teacher has nothing to say.
He simply gives himself in service, and never worries."
-Lao Tzu

Zen is not some kind of excitement, but concentration on our usual everyday routine.
-Shunryu Suzuki

This is the real secret of life - to be completely engaged with what you are doing in the here and now.
And instead of calling it work, realize it is play.
Alan Watts

This time, like all times, is a very good one, if we know what to do with it
-Ralph Waldo Emerson

When you do something, you should burn yourself up completely,
like a good bonfire, leaving no trace of yourself.
-Shunryu Suzuki

"If you're not living on the edge, you're taking up too much space."
-Dr. Alan Zimmerman

"all plants are carnivours... they eat you in the end."
-Bill Mollison

Liquid Gold is: Urine to Grow.
-Kyo

" I if you cant find truth right where you are, where else do you expect to find it?"
-Dogen Zenji, circa 1250

"the way to the world of the sacred is through the place of our dwelling"
-Thomas Berry

scales shimmering
in all colors bright as fire
song soars above our dreams
our souls become one
higher ever higher we fly
in the delights of our ecstasies
to heights of unknown joys
brightest laughter our swaying
and everything fire in us.

I Mother Natur I

There is a place
Where birds sing to the Sun
So the people have music to move to
Their feet chanting to the Earth with each step
Dancing deeper into worship
Praying to Her with laughter.

The seeds are planted
And Her smile is in the food growing
This sacred garden of blessings
Hold so many secrets
Ancient history vibrates through the stones
Into our souls.

There is a place
Where children run wild like the flowers
Where stinging plants remind you where you stand
Where the Moon seduces the Sun every night in a bed of stars
Where myths are reborn by the fire
And wisdom is whispered in the trees
Where the language of the Earth Our Mother is spoken.

No matter where you come from,
Her
You are at home.

Namaste

( Emily Frost , Student of Berkeley Univesity Los Angeles
Walpurgisnacht (Beltane) Dragonmill Mai 2007)

New Animism defined
"Arguably the proper label for the type of religion practiced among traditional indigenous people who employ shamans. Rather then being "shamanists" or adherants of "shamanism," these people may be usefully named "animists." While the term was coined by Edward Tylor ( a founder of the discipline of anthropology) to define the essence of religion as 'the belief in spirits" and has played a significant role in theories about the origins of religion, it is used here in a new way. The old theory of animism alleged that indigenous people and the earliest human ancestors had made a mistake in believing in spirits. The new theory, associated with Nurit Bird-David, Eduardo Viveiros de Castro, Signe Howell, and others, sees animism as a relational ontology- the recognition that the world is full of persons, only some of whom are human. In Irving hallowell's terms, there are human persons and other-then-human-persons, including rock persons, tree persons, cloud persons, and perhaps "spirit persons."
Animist worldviews and lifeways make it necessary for there to be shamans becasue (1) humans are relatively weak and need to seek help ( in the form of knowledge, healing, or defense) from more powerful other-then-human-persons and (2) humans often offend other-then-human-persons and need mediators in order to restore respectful relationships. In this context, shamans may be defined as those persons trained and skilled at working for their community when it is necessary to seek help from or reconciliation with the wider community of life. In turn, as Graham Harvey has argued, animism makes shamans both possible and necessary because thier roles are about dealing with the problems of the living world."

from:Graham Harvey and Robert J Wallis : Historical Dictionary of Shamanism

bi·o·re·gion·al·ism
n.
The belief that social organization and environmental policies should be based on the bioregion rather than on a region determined by political or economic boundaries.

Other-Than-Human-Persons
Other-than-human-persons:
"A phrase coined by Irving Hallowel, Influenced by the Ojibwe of southern-central Canada. It refers to the widest possible community of living beings. For example, in the Ojibwe Language not only are humans, animals, fish, birds, and plants living, relational beings, but so too are objects-persons such as rocks and certian weather systems (the thunder-beings). The word spirits is sometimes attached to other words, as in rock spirit or tree spirit, to suggest that some rocks or trees are different from others. Hallowell's phrase has gained currency becasue it does not misrepresent the indigenous thought and experience that some rocks, trees, and storms, act as persons: that is, as relational, intentional, conscious, and communicative beings. This worldview and lifeway is now being called animism, which makes shamans both possible and necessary.
The phrase should not be misunderstood to imply that humans are the standard against which other "persons" might be compaired. Rather, the phrase arises among humans trying to talk with other humans. It is implicit that eagles might speak of eagle-persons and other then eagle persons, and so on. The understanding that humans are not the only persons also involves the notion that not all shamans are human. In Amazonia, for example, it is common knowledge that the most powerful shamans (or persons with shamanistic abilities, pay'e) are anacondas. Ambiguity and uncertainty about the way in which an other-than-human-person relates or acts toward humans may require human shamans to seek to alter their perspective to see what others see and deal appropriately with the resulting knowledge."

from:Graham Harvey and Robert J Wallis : Historical Dictionary of Shamanism



The goal of this project is to allow the land to express itself through us again. To reincarnate the old traditions and lost tribes, to see that new traditions are being born as new expressions of the land & skies consciousness, to commune with the land and sky and celebrate our oneness with it.
To help support a diverse system of developing ecological and spiritual cosmologies much like indigenous minds have always done, through the act of communion!
The dream is to establish a body of work that can be shared with others to promote bioregional animist communities around the world, and to establish a network of sustainable earth communities based off the
bioregional animist principles of acknowledging that we are one with our environment, that we are surrounded by other than human persons which we are related to, that we must live in a respectful way with these other than human persons, and last but not least that we can establish respectful relationships through communication with our other than human relations.
The main thesis of Bioregional animism will soon be spelled out more clearly and an open invitation of animists world round to share their perspectives in the hope of establishing a healthy and diverse perspective.

Please share your thoughts on Bioregional Animism. Share your experiences with communing with the land and sky, and the other than human persons that are our relations.

This work is part of the bioregionalism movement, the new animism ( as described by Graham Harvey and indigenous people around the world) movement, the reclaiming movement, the DYI movement, the new shamanism movement, and many, many, many, movements to just live and be in harmony with our natural surroundings. Because bioregional animism is focused on personal and communal relationships with the land and sky and the other then human persons that inhabit land and sky, the bioregional animist tribe does not attempt to find one way for every one, it does not attempt to adopt or culturally appropriate any existing cultures, but instead asks that we do as our ancestors have done, begin anew, go directly to the source or culture and animism and shamanism, and find our own way. The project asks that wee become native again and put down roots in the psychic soil of the place that we live. The project asks that we stop out sourcing our traditions and adapting practices from out side of our own bioregion and find the spirit of shamanism and animism in our back yard. The project asks that we think globally and act locally when it comes to our spiritual practice and life ways.

Dragonshakti and Pixipower to LLB, thanks Brother for beeing!

lol

bioregionalanimism.blogspot.com/

To Gaea, mother of all of life and oldest
of gods, I sing,
You who make and feed and guide all
creatures of the earth,
Those who move on your firm and radiant
land, those who wing
Your skies, those who swim your seas, to
all these you have given birth;
Mistress, from you come all our harvests,
our children, our night and day,
Yours the power to give us life, yours
to take away.

To you, who contain everything,

To Gaea, mother of all, I sing.

—Homeric Hymn to Earth

"A PEOPLE WITHOUT
THE KNOWLEDGE OF
THERE PAST HISTORY,
ORIGIN AND CULTURE
IS LIKE A TREE
WITHOUT ROOTS"

"EIN MENSCH OHNE
WISSEN UEBER SEINE VERGANGENE
GESCHICHTE, HERKUNFT &
KULTUR IST WIE EIN BAUM OHNE
WURZELN"

Natural Dragonmill, Permaculture, Bio-Animism, Dragon Tribe and Shakti, Rainbow Family, Juggling, Pictures, Music..........

...step by step we will work it out ...on this tribe -page....