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Does intentionality deliver? Or is it a wish fulfilling genie in a bottle?
Wed, January 18, 2006 - 8:41 PMJung (1961) said, "To this day God is the name by which I designate all things which cross my willful path violently and recklessly; all things which upset my subjective views, plans and intentions and change the course of life for better or worse."
There are several subcultures whose worldviews embrace psi phenomena as Reality, or react as if they do from governments to tribal people to new agers and neo-pagans to leading-edge researchers. Even the most skeptical scientist can be superstitious sometimes. But psi may prove to be more than just an artifact of primitive belief. Meta-narratives emerge as literature, psychology, sociology, religion or philosophy. The philosophy of science describes the dynamics of the scientific method.
Just because the subject of psi remains objectively problematical doesn’t mean we should stop systematic investigation, both scientifically and metaphysically. Babies don’t know how the world works so they constantly keep testing their environment, over and over; are we just cosmic babies? We must be willing to question our own beliefs, comprehending the nature of subjctivity, experimenter bias, and that the mind deploys them as explanations for unknown agency, the blindspots of our consciousness.
“Fill in the blank” explanations can be outlandish, possible, plausible, probable, or match reality. The distinction between "true believers" and skeptics comes at the point of interpretation of phenomena, attributions of the source of events or perceptions, whether one's model is psibernetics, "magical thinking", external agents, holistic mysticism, or physicalism. A theistic will tend to attribute positive expectations to God, a pagan to nature, a humanist to self, and an atheist to complex dynamics, or randomness,. A debunker is dismissive. A true skeptic remains open-minded, at home in the ambiguity.
The fashionable term for mind/matter interaction is now "intentionality", as if that explains anything. You may as well call it karma, luck, or free will, or True Will, like the magicians do. Karma, whether you believe in it or not, at its root just means natural consequences of behavior. Yet to name psi expression intentionality doesn't make it so. In actual fact, most of us can’t form enough intentionality to drink the amount of water the body needs each day. The unresolved New Year’s resolution is a truism. What makes us think we can be more consistently intentional in the extradimensional? It is a fantasy of intentionality, a subjective hypothesis that human intervention at some subtle level perturbs outcomes in some desirable manner.
People often mystify their experiences unnecessarily when they don't have a more plausible explanation. It is endlessly interesting to speculate on, but the notion that the all-knowing nonlocal field identity exerts some influence over environment and personality may simply be mythopoesis, myth-making. In mythopoesis many cultural forms meet and form an organic fusion. Does the contemporary revival of myth with focus on our creative potential point to the possibility of a unified world, a neo-Utopian variant?
The real question is why do all cultures engage in mythopoeisis? Mythopoesis mean change, re-mythologizing in times of cultural chaos. What I mean here is not a mis-spelling, but an amalgamation of mythopoesis or story-making and the autopoeitic self-organization of chaos theory; self-maintaining unity. Autopoiesis describes the way living systems address and engage domains in which they operate. What human need do these mythically patterned meta-theories fill? Identification with the field body may just be another way of being attached to a belief to explain the Unknowable, to push the agent beyond the threshold of observability.
The notion "we create our own reality" is a relative truth. From a Jungian point of view, any "intentionality" we could exert would be subject to the competing agendas of autonomous archetyal forces and dynamics that don't give a fig about your personality needs. Existentially, we are moved by more than a single metaphor, a single role, a singlular self-image.
Even in chaos theory, many forget there are strange repellors as well as strange attractors. Resonance is another buzzword rapidly equalling the old standby of spiritualism, “vibrations”, which has found vindication in quantum and vacuum fluctuation But somehow, both in our lives and quantum mechanics, these extradimensional entanglements are unobservable, beyond physics, and therefore strictly speaking, metaphysical.
The ancients conceived of magic working through focus; now a diffuse holistic awareness is preferred. Whether we think we are changing reality through a focused act of will or even by "broad-beam" self-transformation the whole scenario may be a self-delusion cast in perennial truths and pseudo-scientific terms. If it bothers or offends you to think otherwise, this is more likely true. There is emotional attachment there, not clarity. If you think you can do it by "aligning" yourself rather than manifestation, why are you harboring fantasies of misalignment? It makes little sense that the particle "intends" and the field "corresponds"; in Nature, the reverse leads to manifestion. Is this notion harboring a God-complex, a control fantasy in an otherwise uncontrollable world?
Intentions may or may not exert a nonlocal organizing effect. They do when they mobilize effective action. Often the 'butterfly effect' of chaos theory is invoked for pumping holistic mental effects up to macro- proportions. But chaos theory doesn't organize through intentionality; just the opposite, by criticality.
Correlation is not identity. There is appearance being and process being, which correlate with particle/wave. We are both particle and field, and they are both complex, and may be analogous or metaphorically connected to the hypothesis of intentionality - but that doesn't make it real: it makes it a belief, an operational worldview. The ego somehow facilitating the holistic self to manifest is solipsistic, because the field self is in no way diminished even by negative thinking by personality.
If you think intentionality works for you, that is an interpretation, an arbitrary allocation of a cause to a perceived effect, which may be largely unrelated. Once the narrative is "set", that becomes the story and the person zealously sticks to it, right or wrong. This is human nature and the nature of emotional investment. It may be the eternal human yen to create order from the fear and chaos of our lives and cleave to faith in the Great Beyond, whatever one thinks resides there.
A myriad of "brandable" new age technologies are based on non-scientific interpretations and confabulations of scientific theory. Though having its own organic root in metaphysics, new age tech has hijacked and romanticized the philosophical territory of psi research with its own prosaic interpretations. Because it makes a romantically appealing metaphor doesn't mean it matches up with naked Reality. Often incompatible physics theories are confounded together for the so-called explanations.
Psi researchers must be careful to see these explanatory buzzwords like 'alignment' and 'intentionality' for what they are, smoke and mirrors explaining nothing, not what some say they are. Like the next new buzzword, "extradimensionality", it is just a displacement into the Unknown of a process that may be something entirely other than what the experiencer thinks it is. To get to the Truth we have to follow th age old axiom to Know Thyself, and be willing to engage in some conceptual atom-smashing of our cherished notions. Otherwise, it is a pre-conceived self-confirmatory journey for validation not a Quest for knowledge.
Rather than extradimensional participation in some subtle physics process, it may just be another trick of the mind - in the end, nothing more than a concept that doesn't match up with nor describe Reality. Oh sure, intentionality may function mystically in some nonfungable parallel universe, or that could be just another mentally attractive perennial fantasy. Those most concerned with “changing the paradigm” may be among those most firmly attached to their own idiosyncratic interpretations.
If there are memes in our culture, there are strange attractors in our thought patterns, that can harden into fixed beliefs. The fact is we don't know, and anyone who charges you and says they do is a either a fraud or self-deluded, or both. We are components of mythic culture which recursively regenerates itself in a network of self-similar productions. Anywhere there is non-equilibrium, a gap in personal or cultural awareness, myth will self-organize a meta-narrative to fill the lacuna. Mythic beliefs are self-contained; even fantasies of holism automatically exclude other options, except through embedding and hierarchy.
There are many aspects of psi, some more credible and testable than others, ESP (information transfer) being the most plausble, psychokinesis (mind over matter) most problematical. Serious researchers are beyond parlour tricks such as seances, regressions, or ghostbusting. Still, there is no scientific or spiritual consensus about the mechanics of physics or consciousness, much less mind/matter interaction. But Mystery doesn't need to be metaphysical, mystical, nor dismissed as "noetic nonsense". It simply isn't limited by any of our concepts nor scientific blindspots. We can just admit we stand in the Mystery.
The way to keep a path alive is to walk on it.
Wed, January 18, 2006 - 8:41 PM -
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Wed, January 18, 2006 - 9:18 PM
Efficacy in Magick
An interesting piece and one that speaks to the notion of efficacy in magick.
Your point here: "the notion "we create our own reality" is a relative truth." is worth unpacking a bit. E. H. Walkers's notion of the "Signal to Noise" ratio in the coherence of thought/will meshes with what your are saying here. There are always competing, or conflicting forces in an ecosystem of mind, but the idea of magickal efficicacy is that you increase your single relative to this background noise via one pointed concentration/coherence via ritual and the buildup of psychic energy/force through practices like qi gong/yoga. A disciplined mind/body charged and with a one pointed intentionality coupled with an empowered pranasphere is much more likely to effect change with a particular focus, then a diffuse one with little power behind it. Thus, "We all create our own reality" but some are better at through practice then others. I guess the only check on the notion of relativity of intentionality is to keep a record and track magickal experiments relative to results over time. Tacking back and forth between context, willed intent, and outcome is the best way of paring away the relative content to get at what actually worked, and what forces influenced the result. Regarding archetypes, the Magus intentfully aligns him/herself with those ones in accord with the given act of willed changed. There will always be "static" but the more one pointed this aligntment, the more effective the result and outcome. I would map "True Will" onto Dharma, instead of Karma. Karma are the patterns, or "Static" that must be dealt with, will True Will, Dharma or the purity of signal of coherent and onepointed intentionality in alignment with divine entelechy. Such an intentionality cuts through relatavism to establish the lazer like precision of focused Will. my 2 cents. My 2 cents. |
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Wed, January 18, 2006 - 10:50 PM
IO
My friend Lynn who now lives in Brazil has had many interactions wiht John of G-d and she is clear that he as others in the past have said they are but vessels. So Jung may be right on synchronysity. If we are all in perfect alignment and open and capable of tuning in so to speak, there must be a universal spirit that welcomes us. Pretty Kabalistic!! In talking wiht Ram Das at length, his take on the Book of The Dead while stuudying it at Harvard is right in sync with Kabbalistic texts.?He told me if he had the opportunity he would have started wiht Kaballah but the Easern European Teachers discouraged it in the middle ages as the wish for a Messiah led to false dreams and great losses. So if cultures unrelated see and feel the same is universal spirit the limit of the human sensory system or is it universal truth? Perhaps our instruments (ourselves) are all in a stage of refinement. What say you? Dr. Jerry |
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Thu, January 19, 2006 - 12:09 AM
We can pretty certainly consider ourselves under refinement, haha...a work in progress.
I agree and have lived from the magickal POV, and the kabbalistic, with more emphasis on grace and surrender rather than will, but here I am arguing for us to really attempt to get beneath those views, to let go of even that attachment. Is it philosophy or rigidity? I'm just exploring there. Clearly, not everyone operates from either of those points of view, or even cares about them - that is a "yang" True Will or yin, holistic intentionality. I'm really saying despite lifestyle choice are you willing to suspend belief long enough to explore other potential realities? Yes, the Leary/Ram Dass Book of the Dead was The Psychedelic Experience. I wrote a pretty extensive article bootstrapping off it, called Chaos is the Universal Solvent, which is at asklepia.tripod.com/Chaosoph...phy3.html This article appears in PSYCHEDELICS REIMAGINED, Thomas Lyttle, Ed., Introduction by Timothy Leary, Autonomedia, NY, 1999. ABSTRACT: There is a generic process in nature and consciousness which dissolves and regenerates all forms. The essence of this transformative, morphological process is chaotic--purposeful yet inherently unpredictable holistic repatterning. The Great Work of the art of alchemy is the creation of the Philosopher's Stone, a symbol of wholeness and integration. The liquid form of the Stone, called the Universal Solvent, dissolves all old forms like a rushing stream, and is the self-organizing matrix for the rebirth of new forms. It is thus a metaphor or model for the dynamic process of transformation, ego death and re-creation. The alchemical operation SOLUTIO, called "the root of alchemy," corresponds with the element water. It implies a flowing state of consciousness, "liquification" of consciousness, a return to the womb for rebirth, a baptism or healing immersion in the vast ocean of deep consciousness. It facilitates feedback via creative regression: de-structuring, or destratification by immersion in the flow of psychic imagery through identification with more and more primal forms or patterns--a psychedelic, expanded state. Chaos Theory provides a metaphorical language for describing the flowing dynamics of the chaotic process of psychological transformation. "All substances are part of my own consciousness. This consciousness is vacuous, unborn, and unceasing." Thus meditating, allow the mind to rest in the uncreated state. Like the pouring of water into water, the mind should be allowed its own easy mental posture in its natural, unmodified condition, clear and vibrant. --Leary, Metzner, Alpert; THE PSYCHEDELIC EXPERIENCE To summarize, I have spoken of seven major aspects of SOLUTIO symbolism: (1) return to the womb or primal state; (2) dissolution, dispersal, dismemberment; (3) containment of a lesser thing by a greater; (4) rebirth, rejuvenation, immersion in the creative energy flow; (5) purification ordeal; (6) solution of problems; and (7) melting or softening process. These different aspects overlap. Several or all of them may make up different facets of a single experience. Basically it is the ego's confrontation with the unconscious that brings about SOLUTIO. --Edward Edinger, ANATOMY OF THE PSYCHE THE MEDICINE OF PHILOSOPHERS Alchemy had one great prescription for the accomplishment of the Great Work: "Solve et Coagula"--reduce or dissolve all to its primary, most fundamental essence and embody that creative, holistic spirit. The ancient alchemists sought to transform "lead" into "gold." We repeat this process as modern alchemists when we seek the transformative medium which allows us to recognize our rigidities ("lead") and facilitates our healing and expression of our full creative potential ("gold"). That medium is the ever-flowing river of our consciousness. |
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Thu, January 19, 2006 - 12:31 AM
It's true there wasn't much decent kabbalistic mentoring for either Jews or non Jews until about 10 years ago. I think the Jews finally just got fed up with the crummy representations of Hermetic qabalah and the idiosyncratic interpretations, which taught the theory but not the heart of the matter, like mitzvahs, or random acts of kindness. Now there are many interesting traditional and nontraditional streams to drink from, making their knowledge generally available. I liked Rabbi Wolf's Practical Kabbalah.
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