The Vedas have a number of evidences to prove that God is
unborn:

Rigveda 1.67.3: “The unborn (Aja) God is holding together the
whole universe including the earth, the space, the sky and the
luminous stars like the Sun”

Rigveda 6.50.14: “God is unborn and is so great that the
world is like his one footstep. O great God, listen to our prayers.”

Rigveda 7.35.3: “May Unborn God be gracious to us all, may the
clouds of sky shower rains for our well being.”

Yajurveda 40.8: “O human being! Worship God who is
Omnipotent and devoid of any kind of body i.e. Sthoola, Sukshma or
Kaarana Shareera. He is free from all the bondage of nerves or
veins, is Omnipresent, all knowledgeable, he punishes the sinners, is
Beginningless, eternal and has bestowed the knowledge of the
Vedas. He and only He is adorable.”

The soul is an infinitesimal unity hence it can move from one
place to another or come down from up or in any direction. In
Emancipation, the emancipated soul can come down or go up
anywhere in the universe with its will. Some times there is an
extreme will of the imbodied soul (Godly person or Lord i.e. Bhagwan)
to serve the common man even after death with grace of God. If it is
embodied in the future e.g. the great soul like Lord Krishna who
explains his most loveable disciple friend Arjuna in the Geeta: ---

• “Yadaa Yadaa Hi Dharmasya Glanirbhavati Bhaarata,
Abhyutthaanamadharmasya Tadaatmaanam Srijyaamyaham”.
(Geeta: 4/7)

"Whenever there is decay of righteousness, O Bharata (O
Arjuna)! And a rise of Un righteousness, then manifest myself, (with
the grace of God) for the protection of the good, for the destruction of
the wicked and for the establishment of righteousness, I am born in
every age (If God permits me). Or-- O Bharata with the grace of God,
if He permits me, “whenever there is decay of righteousness and a
rise of unrighteousness, (it is my extreme wish) to be born on earth
to protect the good, for the destruction of the wicked and for the
establishment of righteousness”.

Here it is clear that Shri Krishna was a human being not
God. Human beings take birth, this is their incarnation with the grace
of almighty God. But ordinary simpleteous ignorant people have
misunderstood the meaning of the most popular Shloka of the Geeta
(the epic of Hindu community), which is being misquoted by selfish
gurus who want their disciples to worship them as God

If incarnation of God is assumed, many of His very important
attributes automatically stand confuted.

If a phase or part of God is believed to take birth, in such
case God will not continue to remain wholly perfect (as all those who
are born and die are subject to limitations and imperfections). If we
believe in His birth naturally His death will follow.

God will then be accepted as the cycle of birth and death like normal beings.
If a phase or part like God takes birth, the attributes of phase or part
logically exist in the whole also. It means before birth and after death
He did not exist.

His attribute of being Beginningless (anaadi) and
infinite (annant) eternal and His All- Pervading nature will stand
confuted.

God is all pervading in every minutest particle and atom as
such in an incarnation where from He will come and whither He will
go? If by incarnation God takes a form qualified with limitation (of an
animal, of a human being or of any other), His attributes of
formlessness, and limitlessness or of infinity is contradicted.

It is impossible to believe the argument that infinite God can be confined
into the womb of a mother or in any form shape or body.
It would be against all logic to believe that God does take a
human or other form and still He remains formless too.

It is never possible to hold such diagonally opposite attributes together
simultaneously nor it is understandably acceptable to a person with
open mind reasoning.


All the incarnations were subjected to suffering, pain and
happiness in their lives, hence, by accepting such incarnations, God
cannot be proved to be free from pain and pleasure. Their lives are
full of changes, so God loses the attribute to changeless (Avikaari).
Further all incarnations grew old so God like ordinary man also have
to be conceived as decaying. Besides all the incarnations of God met
with death, as all know that Bhagwan Shri Krishna was shot by an
arrow, and others also died in some way or the other. Being so how
would it be possible to prove that God is immortal and imperishable.

It is said that God to further the cause of righteousness, to
kill the demons, to punish the wicked, to eradicate the evil and to
bless His devotees, incarnates himself. Out of the four Yugas, the
Satayuga is said to be the foremost in righteousness, while in the
Tretaa, the Dwaapara and the Kaliyuga as righteousness tend to
decrease and sins go on increasing gradually. It is but strange to
uphold the necessity of 23 out of 24 incarnations in the holy ages of
Satayuga, Dwaapara and Tretaa and only one out of the twenty-four
incarnations in Kaliyuga, the most sinful period who is still awaited.
If the purpose of incarnation is to uphold righteousness, their
least number should have been in Satayuga and the largest number
in Kaliyuga, but the position is reverse, Is it reasonably conceivable?
The logic that God incarnates to kill demons is to
underestimate the Omnipotent God. The Omnipresent, Who can
create the whole universe and can only destroy the universe by
deluge, cannot be believed to incarnate and to suffer all agony of the
coming into the womb of a mother, just to kill Ravana, Kansa and
other demons, who were not even a drop compared to the universe.

The Omnipresent God was inside the body of the demons
also, He could kill them from within their own bodies, then why
incarnation?
It is also said that God incarnates for the enactment of his
sports (Lila) and His might.

The whole universe with numberless stars, the Moon, the
Sun, the Milky Way, the miraculous acts are so vivid and impressive
proof of His might. Lila that in comparison to all this, the acts of
incarnations are totally insignificant, that is not understandable to
bring the Almighty, Omnipresent God to the level of animal forms or
to human level, full of limitations and not devoid of errors as well.
Maata Sita who was forced to face Agni-Pariksha (fire ordeal)
succeeded there, but even then she was exiled while she was
pregnant. Further Cheeraharana or taking away garments of ladies
bathing from riverbanks. Killing all the generals of the Kauravas
against the rules of war decided at the start of the Mahabharata war,
killing all the innocent Kshatriyas because one Kshatriya killed the
father of Shri Parshurama and Shri Rama and Parshurama both
incarnations were face to face in struggle in the court of Janaka, are
all such instances. The list of which could be stretched to any length.
Yogis and Rishis (saints and sages) worship God for their whole life
to get rid of the cycle of birth and death, the pains of birth and the
horrors of death.

The sad part of the concept is that the devotees of the same
God have believed God Himself to come in the cycle of birth and
death, when salvation is the aim of human life attainable by the
grace of God Himself. Is it the gratitude of the devotees towards
God?

Lord Krishna took trouble to save the humiliation of one
Draupadi, today millions of ladies are being humiliated. Further, to
save the life of one elephant, Lord Vishnu ran barefooted, today
millions of cows are slaughtered daily for meals, with the first ray of
the rising sun. The righteousness, faith in God and His worship, the
Vedas, the functions of religious rituals, human character with
behavior, food, drinks, are today at the unimaginable and
unprecedented low level, indescribable in words. The question is
where is the incarnation of God now? All this proves practically the
hollowness of the concept of incarnation.

God is all pervading in every minutest particle and atom as
such in an incarnation where from He will come and whither He will
go? If by incarnation God takes a form qualified with limitation (of an
animal, of a human being or of any other), His attributes of
formlessness, and limitlessness or of infinity is contradicted.

!! aum shanti !!