The Universe is Septenary

Restoring the balance and harmony of the Whole


The Human Entity
The Ancients of îndian, Egypt and Greece all taught
that Man is a seven-fold being.
Everything proceeds from the One Source
And has the potential of the Wholeness of the Source within it.
Excerps by a remarkable woman H.P. Blavatsky,
Over a hundred years ago presented to the west,
that everything in the manifested Universe is septenary.

I found the combining technical definitions From mrs jean Coulsting
Between East & West interpretation,
în harmony and complementing each other with clarity & beauty:

The simplest division of Man is twofold.
He is partly “spiritual, and partly “material.
The spiritual conterpart is eternal and immortal;
The material is evanescent and mortal.
The spiritual ego is three fold, referred to as the Upper Triad.
The personel ego is four fold as the lower quaternary.
The Upper Triad is the real “you” which “uses”
The four tools of the lower quaternary when in incarnation.
The three principal comprising the Spiritual Ego
are called Atma, Buddhi and Manas;
the four principal comprising the Personnel Ego
are called Kama, Linga sarira, prana and Sthula saria,
as are explained below:

Atma Pure ‘spirit’. 7th principle
Atma is pure Universal Spirit and is a direct radiation
Of the One Source, the absolute.
Ît is described as ‘neither your spirit nor mine,
But like sunlight shines on all’.
Just as the sun always remains, but emits rays which reach all,
So Atma always is, and merely rays issuing from it
Diffuse throughout all manifertation.
Not even the tiniest mathematical or geometrical can be excluded.

Buddhi Vehicle of Spirit. 6th principle
Buddhi is described as the direct emanation of Atma,
And at the same time becomes its vehicle or carrier.
The root of the word Buddhi is Bodh meaning Wisdom or to Know.
Hence this six principle is called
spiritual intelligence or discriminating principle.
Atma and Buddhi together form the Monad, the real ‘you’,
Which may sound a contradiction in terms,
But the fact is that neither Atma nor Buddhi
can have any existence apart from each other;
In essence they are One,
like the inside and outside of a can or two sides of a coin.
ONE MONAD which is Universal, boundless and impartite.
Erroneously, we call the rays issuing from it individual Monads,
But each of these always maintains its link with the Source.
Neither Atma nor Buddhi, either separetly or united
can have any function per se.
Pure spirit and its vehicle, which is still spirit,
Need something more material in which to reflect themselves;
They need to be focused in some form of consciousness.
Ît is Manas which fulfils this need and is the vehicle of the Monad.

Manas Mind. 5th principle
Manas could be called an aspect of Mahat, universal Mind.
Ît’s the awakened Manas principle which makes man human
And distinguishes him from the animal;
It gives him self consciuosness and awareness of I-ness _’I-am-I.
Manas is the individuality-the re-incarnating Ego; that which persists,
In conjunction with atma/Buddhi, from incarnation to incarnation.
But in its functions, Manas is dual. This is how it fulfils the role
Of the connecting link between the spiritual man and the material man.
Per se, Manas is one, united, whole, colorless.
Ît is when the rays of the eternal, divine, Universal Mind (Mahat) become,
As it were, individualise entities in Man, that Manas assumes a duality.
There is, on the one hand, its essential inherent quality
Which causes it to be attracted to Buddhi, forming Buddhi Manas, higher mind;
And on the other, there is the human quality of thinking or cogitating,
Gravitating downwards to Kama (part of material man)
Forming Kama Manas, lower mind, desired-mind.

Kama Desire. 4th principle
Kama is the seat of animal desires and passions and is concerned
With the emotional nature of man. Kama-Manas,
the personnel, separative everyday mind mostly focused,
and tends to be turned inward and selfish giving rise to violence.

Linga Sarira Model body. 3rd principle
The linga sarira is often called the etheric double.
Ît is the mould around which the dense physical body
Is concreted by the terrestrial forces.

Prana Vital Life Force. 2nd principle
Prana is the Universal Life Force, and therefore some consider
That it should not be included as a principle of Man,
But Helena Blavasky that it should be so included,
And prana becomes ‘individualised’ in connection
With man linga satira, which is its vihicle.

Sthula Satira Physical body
The sthula sarira is the dense physical body, which is the basis
For all the other principles during incarnation;
And which has reached a high stage of development,
being compact, adaptable and easy to manage.
As we see it today, Earthling man,
Is advanced in technology with strong emotions from love to hate.
Concerned about his wants, his religion, his prejudices, his ideals.
Extending to his family,his group, his nation, but still self-centered.
So it seems the Earthling man need to sublimate his lower nature
And focuse on the inner part of his being, Buddhi manas.
Here all separativeness ceases, awareness of the ONENESS is the keynote.
He is concerned for the good of the whole,
His personel foibles do not cloud the picture,
As they are non-existant; he is self radiading-
This Seld which is all embrassing, all inclusive, universal.
A big gap between Kama manas and Buddhi manas,
Between self centered and self radiading.
It seems that now, quite a large number of Earthling humanity
Are waking up and preparing to make the effort and shift their focus
From personnel to the realms of universal truths.

Hand in hand, with this approach go meditation and study
-meditation which seeks to quieten the lowers vehicles
-the body, emotions and the everyday mind,
and thus gives the highest aspects of mind a chance to function;
and study the Universal Occult Laws of Nature.

Food that fuel the Chakras:



Sacral Center:
Nourishing the Sexual/Creativity Center

* Sweet fruits: melons, mangos, strawberries, passion fruit, oranges, coconut, etc.
* Honey
* Nuts: almonds, walnuts, etc.
* Spices: cinnamon, vanilla, carob, sweet paprika, sesame seeds, caraway seeds

Solar Plexus Chakra:
Boosting Self-Esteem and Encouraging Self-Love

* Granola and Grains: pastas, breads, cereal, rices, flax seed, sunflower seeds, etc.
* Dairy: milk, cheeses, yogurt
* Spices: ginger, mints (peppermint, spearmint, etc.), melissa, chamomile, turmeric, cumin, fennel

Heart Chakra:
Healing Emotional Hurts

* Leafy vegetables: spinach, kale, dandelion greens, etc.
* Air vegetables: broccoli, cauliflower, cabbage, celery, squash, etc.
* Liquids: green teas
* Spices: basil, sage, thyme, cilantro, parsley

Throat Chakra:
Speaking One's Truth

* Liquids in general: water, fruit juices, herbal teas
* Tart or tangy fruits: lemons, limes, grapefruit, kiwi
* Other tree growing fruits: apples, pears, plums, peaches, apricots, etc.
* Spices: salt, lemon grass

Brow Chakra:
Awakening Third Eye Senses

* Dark bluish colored fruits: blueberries, red grapes, black berries, raspberries, etc.
* Liquids: red wines and grape juice
* Spices: lavender, poppy seed, mugwort

Crown Chakra:
Opening and Clearing the Spiritual Communication Center

* Air: fasting / detoxing
* Incense and Smudging Herbs: sage, copal, myrrh, frankincense, and juniper
Incense and smudging herbs are not to be eaten but are ritually inhaled through the nostrils or can be smoked through a ceremony pipe for purification purposes.